Bhagavad Gita · Chapter 7 of 18
Jnana Vijnana Yoga
ज्ञानविज्ञानयोग — The Yoga of Knowledge and Realisation · 30 verses
Summary
Krishna describes his lower nature — earth, water, fire, air, space, mind, intellect and ego — and his higher nature, the life that sustains the world. Everything rests on him “like pearls on a thread”. He is the taste of water, the light of the sun and moon, and the strength of the strong. Four kinds of people worship him — the distressed, the seekers of knowledge, the seekers of wealth and the wise — and the wise, who see that “Vasudeva is all”, are very rare.
Key themes
- Higher and lower nature
- The divine as the thread of all things
- Four kinds of devotees
- “Vasudeva is all”
All 30 verses
Sanskrit, transliteration and English meaning for every verse.
-
7.1 · Krishna
मय्यासक्तमनाः पार्थ योगं युञ्जन्मदाश्रयः ।
असंशयं समग्रं मां यथा ज्ञास्यसि तच्छृणु ॥mayyāsaktamanāḥ pārtha yogaṃ yuñjanmadāśrayaḥ |
asaṃśayaṃ samagraṃ māṃ yathā jñāsyasi tacchṛṇu ||The Lord said: Listen, son of Pritha, how — with your mind attached to me, practising yoga and taking refuge in me — you will know me fully and without doubt.
-
7.2 · Krishna
ज्ञानं तेऽहं सविज्ञानमिदं वक्ष्याम्यशेषतः ।
यज्ज्ञात्वा नेह भूयोऽन्यज्ज्ञातव्यमवशिष्यते ॥jñānaṃ te’haṃ savijñānamidaṃ vakṣyāmyaśeṣataḥ |
yajjñātvā neha bhūyo’nyajjñātavyamavaśiṣyate ||I will teach you this knowledge in full, together with its realisation; once it is known, nothing further remains to be known here.
-
7.3 · Krishna
मनुष्याणां सहस्रेषु कश्चिद्यतति सिद्धये ।
यततामपि सिद्धानां कश्चिन्मां वेत्ति तत्त्वतः ॥manuṣyāṇāṃ sahasreṣu kaścidyatati siddhaye |
yatatāmapi siddhānāṃ kaścinmāṃ vetti tattvataḥ ||Among thousands of people, hardly one strives for perfection; and of those who strive and succeed, hardly one knows me as I truly am.
-
7.4 · Krishna
भूमिरापोऽनलो वायुः खं मनो बुद्धिरेव च ।
अहंकार इतीयं मे भिन्ना प्रकृतिरष्टधा ॥bhūmirāpo’nalo vāyuḥ khaṃ mano buddhireva ca |
ahaṃkāra itīyaṃ me bhinnā prakṛtiraṣṭadhā ||Earth, water, fire, air, space, mind, intellect and ego — these are the eight divisions of my nature (prakriti).
-
7.5 · Krishna
अपरेयमितस्त्वन्यां प्रकृतिं विद्धि मे पराम् ।
जीवभूतां महाबाहो ययेदं धार्यते जगत् ॥apareyamitastvanyāṃ prakṛtiṃ viddhi me parām |
jīvabhūtāṃ mahābāho yayedaṃ dhāryate jagat ||This is my lower nature. But know that beyond it I have another, higher nature, mighty-armed one: the life-principle by which this world is sustained.
-
7.6 · Krishna
एतद्योनीनि भूतानि सर्वाणीत्युपधारय ।
अहं कृत्स्नस्य जगतः प्रभवः प्रलयस्तथा ॥etadyonīni bhūtāni sarvāṇītyupadhāraya |
ahaṃ kṛtsnasya jagataḥ prabhavaḥ pralayastathā ||Understand that all beings have these two as their source. I am the origin of the entire universe, and its dissolution as well.
-
7.7 · Krishna · key verse
मत्तः परतरं नान्यत्किञ्चिदस्ति धनञ्जय ।
मयि सर्वमिदं प्रोतं सूत्रे मणिगणा इव ॥mattaḥ parataraṃ nānyatkiñcidasti dhanañjaya |
mayi sarvamidaṃ protaṃ sūtre maṇigaṇā iva ||There is nothing higher than me, Arjuna. All this is strung on me like pearls on a thread.
-
7.8 · Krishna
रसोऽहमप्सु कौन्तेय प्रभास्मि शशिसूर्ययोः ।
प्रणवः सर्ववेदेषु शब्दः खे पौरुषं नृषु ॥raso’hamapsu kaunteya prabhāsmi śaśisūryayoḥ |
praṇavaḥ sarvavedeṣu śabdaḥ khe pauruṣaṃ nṛṣu ||I am the taste in water, son of Kunti, the light in the moon and the sun; I am the sacred syllable Om in all the Vedas, the sound in space and the manhood in men.
-
7.9 · Krishna
पुण्यो गन्धः पृथिव्यां च तेजश्चास्मि विभावसौ ।
जीवनं सर्वभूतेषु तपश्चास्मि तपस्विषु ॥puṇyo gandhaḥ pṛthivyāṃ ca tejaścāsmi vibhāvasau |
jīvanaṃ sarvabhūteṣu tapaścāsmi tapasviṣu ||I am the pure fragrance of the earth and the brilliance in fire; I am the life in all beings and the austerity in ascetics.
-
7.10 · Krishna
बीजं मां सर्वभूतानां विद्धि पार्थ सनातनम् ।
बुद्धिर्बुद्धिमतामस्मि तेजस्तेजस्विनामहम् ॥bījaṃ māṃ sarvabhūtānāṃ viddhi pārtha sanātanam |
buddhirbuddhimatāmasmi tejastejasvināmaham ||Know me, son of Pritha, as the eternal seed of all beings. I am the intelligence of the intelligent and the radiance of the radiant.
-
7.11 · Krishna
बलं बलवतां चाहं कामरागविवर्जितम् ।
धर्माविरुद्धो भूतेषु कामोऽस्मि भरतर्षभ ॥balaṃ balavatāṃ cāhaṃ kāmarāgavivarjitam |
dharmāviruddho bhūteṣu kāmo’smi bharatarṣabha ||Of the strong, I am the strength that is free from desire and passion; and in beings I am the desire that does not run against dharma, best of the Bharatas.
-
7.12 · Krishna
ये चैव सात्त्विका भावा राजसास्तामसाश्च ये ।
मत्त एवेति तान्विद्धि न त्वहं तेषु ते मयि ॥ye caiva sāttvikā bhāvā rājasāstāmasāśca ye |
matta eveti tānviddhi na tvahaṃ teṣu te mayi ||Whatever states of being there are — of goodness (sattva), passion (rajas) or dullness (tamas) — know that they arise from me alone. Yet I am not in them; they are in me.
-
7.13 · Krishna
त्रिभिर्गुणमयैर्भावैरेभिः सर्वमिदं जगत् ।
मोहितं नाभिजानाति मामेभ्यः परमव्ययम् ॥tribhirguṇamayairbhāvairebhiḥ sarvamidaṃ jagat |
mohitaṃ nābhijānāti māmebhyaḥ paramavyayam ||Deluded by these three states formed of the gunas (qualities of nature), this whole world fails to recognise me, who am beyond them and imperishable.
-
7.14 · Krishna
दैवी ह्येषा गुणमयी मम माया दुरत्यया ।
मामेव ये प्रपद्यन्ते मायामेतां तरन्ति ते ॥daivī hyeṣā guṇamayī mama māyā duratyayā |
māmeva ye prapadyante māyāmetāṃ taranti te ||This divine power of illusion (maya) of mine, made of the gunas, is hard to cross. Only those who take refuge in me pass beyond it.
-
7.15 · Krishna
न मां दुष्कृतिनो मूढाः प्रपद्यन्ते नराधमाः ।
माययापहृतज्ञाना आसुरं भावमाश्रिताः ॥na māṃ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ |
māyayāpahṛtajñānā āsuraṃ bhāvamāśritāḥ ||Evildoers, the deluded and the lowest of people do not take refuge in me; their understanding is stolen by illusion and they cling to a demonic nature.
-
7.16 · Krishna
चतुर्विधा भजन्ते मां जनाः सुकृतिनोऽर्जुन ।
आर्तो जिज्ञासुरर्थार्थी ज्ञानी च भरतर्षभ ॥caturvidhā bhajante māṃ janāḥ sukṛtino’rjuna |
ārto jijñāsurarthārthī jñānī ca bharatarṣabha ||Four kinds of virtuous people worship me, Arjuna: the distressed, the seeker of knowledge, the seeker of wealth, and the one who knows, best of the Bharatas.
-
7.17 · Krishna
तेषां ज्ञानी नित्ययुक्त एकभक्तिर्विशिष्यते ।
प्रियो हि ज्ञानिनोऽत्यर्थमहं स च मम प्रियः ॥teṣāṃ jñānī nityayukta ekabhaktirviśiṣyate |
priyo hi jñānino’tyarthamahaṃ sa ca mama priyaḥ ||Of these, the one who knows, ever steadfast and devoted to me alone, stands out. For I am exceedingly dear to the one who knows, and he is dear to me.
-
7.18 · Krishna
उदाराः सर्व एवैते ज्ञानी त्वात्मैव मे मतम् ।
आस्थितः स हि युक्तात्मा मामेवानुत्तमां गतिम् ॥udārāḥ sarva evaite jñānī tvātmaiva me matam |
āsthitaḥ sa hi yuktātmā māmevānuttamāṃ gatim ||All of these are noble, but the one who knows I regard as my very Self; for, with his self united in yoga, he is set on me alone as the highest goal.
-
7.19 · Krishna · key verse
बहूनां जन्मनामन्ते ज्ञानवान्मां प्रपद्यते ।
वासुदेवः सर्वमिति स महात्मा सुदुर्लभः ॥bahūnāṃ janmanāmante jñānavānmāṃ prapadyate |
vāsudevaḥ sarvamiti sa mahātmā sudurlabhaḥ ||At the end of many births, the wise one takes refuge in me, realising that Vasudeva is all. Such a great soul is very rare.
-
7.20 · Krishna
कामैस्तैस्तैर्हृतज्ञानाः प्रपद्यन्तेऽन्यदेवताः ।
तं तं नियममास्थाय प्रकृत्या नियताः स्वया ॥kāmaistaistairhṛtajñānāḥ prapadyante’nyadevatāḥ |
taṃ taṃ niyamamāsthāya prakṛtyā niyatāḥ svayā ||Those whose understanding has been carried away by this desire or that turn to other gods, following one rule or another, bound by their own nature.
-
7.21 · Krishna
यो यो यां यां तनुं भक्तः श्रद्धयार्चितुमिच्छति ।
तस्य तस्याचलां श्रद्धां तामेव विदधाम्यहम् ॥yo yo yāṃ yāṃ tanuṃ bhaktaḥ śraddhayārcitumicchati |
tasya tasyācalāṃ śraddhāṃ tāmeva vidadhāmyaham ||Whatever form a devotee wishes to worship with faith, it is I who make that person’s faith in it unwavering.
-
7.22 · Krishna
स तया श्रद्धया युक्तस्तस्याराधनमीहते ।
लभते च ततः कामान्मयैव विहितान्हि तान् ॥sa tayā śraddhayā yuktastasyārādhanamīhate |
labhate ca tataḥ kāmānmayaiva vihitānhi tān ||Endowed with that faith, he seeks to worship that form, and from it he obtains what he desires — yet those benefits are granted by me alone.
-
7.23 · Krishna
अन्तवत्तु फलं तेषां तद्भवत्यल्पमेधसाम् ।
देवान्देवयजो यान्ति मद्भक्ता यान्ति मामपि ॥antavattu phalaṃ teṣāṃ tadbhavatyalpamedhasām |
devāndevayajo yānti madbhaktā yānti māmapi ||But the fruit gained by those of small understanding is perishable. Worshippers of the gods go to the gods; my devotees come to me.
-
7.24 · Krishna
अव्यक्तं व्यक्तिमापन्नं मन्यन्ते मामबुद्धयः ।
परं भावमजानन्तो ममाव्ययमनुत्तमम् ॥avyaktaṃ vyaktimāpannaṃ manyante māmabuddhayaḥ |
paraṃ bhāvamajānanto mamāvyayamanuttamam ||The unwise think of me, the unmanifest, as having taken on a manifest form, not knowing my higher being, which is imperishable and supreme.
-
7.25 · Krishna
नाहं प्रकाशः सर्वस्य योगमायासमावृतः ।
मूढोऽयं नाभिजानाति लोको मामजमव्ययम् ॥nāhaṃ prakāśaḥ sarvasya yogamāyāsamāvṛtaḥ |
mūḍho’yaṃ nābhijānāti loko māmajamavyayam ||I am not revealed to everyone, veiled as I am by my power of yoga-maya. This deluded world does not recognise me, the unborn and imperishable.
-
7.26 · Krishna
वेदाहं समतीतानि वर्तमानानि चार्जुन ।
भविष्याणि च भूतानि मां तु वेद न कश्चन ॥vedāhaṃ samatītāni vartamānāni cārjuna |
bhaviṣyāṇi ca bhūtāni māṃ tu veda na kaścana ||I know the beings of the past, of the present and of the future, Arjuna; but no one knows me.
-
7.27 · Krishna
इच्छाद्वेषसमुत्थेन द्वन्द्वमोहेन भारत ।
सर्वभूतानि संमोहं सर्गे यान्ति परन्तप ॥icchādveṣasamutthena dvandvamohena bhārata |
sarvabhūtāni saṃmohaṃ sarge yānti parantapa ||Through the delusion of the pairs of opposites, which arises from desire and aversion, all beings fall into bewilderment at birth, Bharata, scorcher of foes.
-
7.28 · Krishna
येषां त्वन्तगतं पापं जनानां पुण्यकर्मणाम् ।
ते द्वन्द्वमोहनिर्मुक्ता भजन्ते मां दृढव्रताः ॥yeṣāṃ tvantagataṃ pāpaṃ janānāṃ puṇyakarmaṇām |
te dvandvamohanirmuktā bhajante māṃ dṛḍhavratāḥ ||But people of virtuous deeds, whose sin has come to an end, are freed from the delusion of opposites and worship me with firm resolve.
-
7.29 · Krishna
जरामरणमोक्षाय मामाश्रित्य यतन्ति ये ।
ते ब्रह्म तद्विदुः कृत्स्नमध्यात्मं कर्म चाखिलम् ॥jarāmaraṇamokṣāya māmāśritya yatanti ye |
te brahma tadviduḥ kṛtsnamadhyātmaṃ karma cākhilam ||Those who take refuge in me and strive for freedom from old age and death come to know Brahman, the whole of the inner Self, and all of karma (action).
-
7.30 · Krishna
साधिभूताधिदैवं मां साधियज्ञं च ये विदुः ।
प्रयाणकालेऽपि च मां ते विदुर्युक्तचेतसः ॥sādhibhūtādhidaivaṃ māṃ sādhiyajñaṃ ca ye viduḥ |
prayāṇakāle’pi ca māṃ te viduryuktacetasaḥ ||Those who know me as the basis of the material realm, of the divine realm and of sacrifice, with their minds steadfast, know me even at the hour of death.